THE AUTHOR OF THE TORAH---------->15:-(THE CRITICS HISTORY after the birth of Christ to the Medieval ages)

 The second period of the Critics history, was from the birth of the Christ to the renaissance, I divided it to two connected stages as follows :- (1)from the birth of Christ to the Medieval ages.   (2)Through the medieval ages  .The critics in this period related to the folkloric works ,of the post Christianity period. And effected in the Traditional attitude, of the Popedom Churches after many hundreds of years, to accept some of these folkloric works, which some of them were called by the scholars," Apocrypha". In spite of the old church ,according to its official opinion, denied the legality of these books,due to the legal books which was used in the churches at that period [ see the Arabic book of the "Archemendrite Anania Elias Kassab" "Magmoaat Elsharea Elkanasi",Elnoor publishers ,Lebanon,1975 ] which translated to "the group of the legal laws of the Christian Synagogue of the Catholic church". At page 902 He recorded the list of the canonical books, which the Catholic(general) church trusted in ,The list were made by "Gregory the Theologian" at 328 A.D using the song  style ,NONE of these books were Apocrypha, NONE of these books were folkloric, And finished his song by describing  who dare to suggest other books, by the description "Heretics" .                                  First :- From the birth of" Christ" to the" Medieval Ages".                                                                                              All what the scholars have known ,about the critics of that period,were the Philosophers and the Heretics thoughts, which the Bible itself attacked,and the remained archeological discoveries ,about the unchristian thoughts ,which came to us ,from the unbelievers outside the church , but some of these writings belonged to some suggested church's fathers .Some of these writings ,still until today, in the doubt circle(see J.P.Migne,PG,XCIV,688-689in concern of" the Homiletics of Clement of Alexandria")Between those fathers "Irenaeus","Tertullian","Clement of Alexandria" ,"John of Damasus","Anastasius The Sinait "which belonged to the seventeenth century .The folkloric story of burning the "TORAH", were the main subject ,which they have established their critical views ,upon its bases .We have discussed their thoughts, at THE AUTHOR OF THE TORAH 1:- you can refer to it .,                                                                                                          Second:-During the "Medieval Ages"                                                                                                                 "Isac Ibn Jasos" was their hero, who effect in the writing of "Carlstadt","Spinoza","Masius","Jaque Bonfrere" ,"Benedict Pereira","Richard Simon","JenLeClerc" and "Jean Astruc" at the beginning of the last period ,between the renaissance, to the present time, which we shall speak about it in the next essay.                                                                                                                               All these people,have developed the folkloric suggested thoughts, used some false mental thoughts, to what they have suggested,to be as a double records ,which led them, to the ideas, about the different sources ,which we have disscused in THE AUTHOR OF THE TORAH 2,3 if you want to refer to it .                                                  AT LAST(1) we can observe the shameful part of the church ,during the Medieval ages,I mean The Popedom Church, during the darkness of the ignorance, who persecuted the faithfuls ,and the Scientists, but let the decay spread, if their authorities were safe ,and their Royal Worldly Glory remained, From the bosom of the "Catholic Church" as we saw, the critics came .Some of them were priests !!!!!???,                                                          (2) the ignorant attitude of those churches,to accept some strange writings, which called the Apocrypha, which were the spinal cord, of the critics thoughts               followed for another essay. Rev. Joseph .